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The clash between secularism and Islam in Palestine dates back to the beginning of the Palestinian Israeli conflict more than sixty years ago. The current split between the PA and Hamas will not be resolved in the foreseeable future, and a national unity government reunifying the West Bank and Gaza is not within sight.

Diversity, Unity, and Fragmentation are three terms that have been dominating the Palestinian political discourse since the emergence of the Palestinian National Movement in the twentieth century. The internal Palestinian division since June 2007 has given more intensity to the discussion about Diversity, Unity, and Fragmentation.

The perception is widely held that Fateh represents secularism, enlightened and modern secularism, open to the West, reformist, capable for democratic transformation and Hamas represents fundamentalism, backward, traditional (if looked at positively), anti-Western, pro-Iran, authoritarian, incapable for democratic transformation, simply using democratic slogans in order to reach power.

While the international community has over the last decade converged around a two-state vision, it has neither worked convincingly to implement this vision nor to prevent or stop processes that have the potential of making a two-state settlement impossible.

There is and there cannot be any democracy or the development of a democratic system under occupation. It follows, therefore, that in our discussion today we can only pose the question about the amount of freedom needed to end occupation and build a free society and, perhaps eventually, achieve the “dream” of a democratic state in Palestine.