A presentation by Ulrich Kühn (The Institute for Peace Research and Security Policy) at the conference "The Impact of the Crisis in Ukraine on the Future of Arms Control" held at the Ministry of Foreign Affairs of the Czech Republic in December 3, 2014.

The conference “Legal Remedies for Resource Equity”, whick took place on September 15th, focused on the use of environmental law to prevent the negative impacts of global resource extraction. A documentation of Barbara Unmüßig's keynote and presentations of the speaker's corners.

The COP 20’s “Lima call for climate action” is no wake-up call but a worrisome sign of a feeble multilateral climate process plagued by political deafness and leaving poor and vulnerable communities alone with the impacts of climate change.

Hannah Arendt would have found a lot to dislike about today’s Russia. But she would have loved Pussy Riot. An excerpt from the lecture of Ralf Fücks upon the occasion of the 2014 Hannah Arendt Prize.

Oceans have always played a key role for life on earth. In his lecture, marine conservation biologist and author Callum Roberts (University of York, England), describes the distressing dimension that the relatively short human rule of the seas has reached throughout the past decade.

Lili Fuhr and Niclas Hällström sharply criticize climate-change goals that are based on risky or underdeveloped technologies.

Natural resources should be a major contributor to development in some of the countries that need it most. And yet, in some of world’s poorest and most fragile states, they bring just the opposite.

Organization of women in parliamentary politics in collaboration with HBS organized a round table consultation on International Human Rights Conventions Ratified by Pakistan on 28th of October, 2014 at Pakistan Institute of Parliamentary Services (PIPS).

PM Modi faced its first stern test in the elections to the state assemblies of Maharashtra and Haryana. Avani Tewari explains in the India-Blog why the Modi magic works.

What is the state of the caste monster in twentieth century India? Have the forms of discrimination and inequality altered? What is the experience of belonging to a less privileged caste?