This article is part of our dossier 50 years of ASEAN – Still waiting for social and ecological justice.
In recent years, lesbian, gay, bisexual, and transgender (henceforth LGBT) issues have become a source of great divisiveness among nations. Although a number of Western countries, such as the Netherlands, Canada, and Spain, to name a few, have recognized same-sex marriage, several other countries have taken additional legal steps to acknowledge the non-binary gender category that is often dubbed as the “third gender.”
In addition, there have been a series of actions to recognize, establish, and mainstream human rights standards to protect LGBT people. In 2006, a meeting on international human rights in Yogyakarta, Indonesia, resulted in the creation of the Yogyakarta Principles, which became a major legal instrument for LGBT movements.
A similar historical move was then also followed by The United Nations in mandating the appointment of an independent expert on sexual orientation and gender identity.
These developments have further helped to spread the globalization of discourse on LGBT rights into many parts of the world, including the Southeast Asia region. Two years ago, Vietnam finally lifted its ban on same-sex marriage, allowing many same-sex couples to plan for wedding ceremonies.
In 2016, the LGBT anti-discrimination bill finally reached the Philippines’ Senate plenary for the very first time in 17 years This historic victory has given hope to the LGBT community that the law will eventually be passed and help in combating LGBT discrimination, in light of the high transgender murder rate in the country.
Similarly, in Bangkok, where transgender individuals are highly visible, PC Air – a Thai airline – has been recruiting transgender flight attendants since 2012. Despite progress, some reports reveal that stigma, discrimination, and bullying against LGBT individuals in those countries remain rampant.
In 2015, the US Supreme Court ruling on marriage equality and emphasis on marriage rights also seemingly increased the LGBT rights discourse at the international level. This has unfortunately become a basis for apprehension and conservative backlash in many parts of the world.
LGBT activism in Indonesia, for example, has increasingly become associated with efforts to legalize same-sex marriage, which has also led the government to announce publicly that there is no place for LGBT movements in the country.
Equally frightening, the increasing visibility of LGBT issues also prompted Brunei Darussalam to adopt sharia law, which views homosexual practices as acts punishable by death by stoning. Section 377A of the British legacy Penal Code that outlaws “unnatural sex acts” in neoliberal Singapore also remains in effect.
Having considered different responses toward LGBT issues in Southeast Asian countries, I have selected a predominantly Muslim country, Indonesia, as a departure point to explore how the internationalization of the LGBT rights discourse generates national homophobia, which subsequently reveals its complexities and incongruities.
You can download the complete article as pdf.
 See John Boudreau and Nguyen Dieu Tu Uyen, “Gay Weddings Planned as Vietnam Marriage Law Is Repealed,” Bloomberg News, January 1, 2015, https://www.bloomberg.com/news/articles/2015-01-07/gay-weddings-planned-as-vietnam-marriage-law-is-repealed
 See Camille Allemia, “After 17 Years, LGBT Anti-Discrimination Bill up for Senate Debate,” Rappler, December 21, 2016, http://www.rappler.com/nation/156139-lgbt-anti-discrimination-bill-senate-plenary
 See Kate Hodal, “Flying the Flag for Ladyboys: Thai Airline Takes on Transgender Flight Attendants,” The Guardian, January 17, 2012, https://www.theguardian.com/world/2012/jan/17/pc-air-transgender-flight-attendants
 See the UNDP’s Being LGBT in Asia – Thailand, Vietnam, The Philippines’ Country Reports (2014), http://www.asia-pacific.undp.org/content/rbap/en/home/operations/projects/overview/being-lgbt-in-asia.html
 See Dennis Altman and Jonathan Symons, The Queer Wars (UK: Polity, 2015).