On February 10, 2019, Bouteflika announced his fifth presidential candidacy, and six days later protests erupted in Algeria: the Revolution of Smiles. The protagonists of Salah Badis' short story meet in front of a dysfunctional ATM in one of Algiers' richest neighborhoods, and a conversation between strangers unfolds.

The concept of ‘digital sovereignty’ has become more prevalent over the last few years, although its meaning remains diffuse. Between Chinese techno-authoritarianism and the U.S. model of surveillance capitalism, Europe is heading towards a third way.

Queer feminism allows us to understand that patriarchy harms all of us and only an intersectional approach enables collective liberation and working together in solidarity. Queer resistance can also be fun - and sometimes a dandy outfit is enough to make patriarchy shake. We talked to Yvee Oduor about activism and mobilization of genderqueer people in Kenya.

The queer community is not free from exclusions and the fight for resources.. Class plays as much a role as ideas about femininity and masculinity. Black trans*women from rural areas, who are often poor, face particularly strong discrimination. Therefore, the queer community itself must address its own internalised prejudices, distorted perceptions, and exclusions. A conversation with Seoketsi Mooketsi (Seopowerr).

We must resist the patriarchal system. But as long as it persists and continues to exist, queer people in Nigeria are seeking ways to simultaneously resist the system all the while not putting their own lives, joy, and happiness at the center. Queer feminism allows for the development and testing of new ways of existing - new ways of living in community with others, new ways of organising and distributing resources, new ways of making sure that people’s needs are met. Hbs in conversation with OluTimehin Adegbeye, on the meaning and opportunities of queer feminism.

In East Africa, politics and the church propagate the idea that homosexuality is "un-African". In order to maintain their own power. However, queer life and love has always existed in Uganda. Homophobia, on the contrary, can be called a colonial import. We spoke with Ssenfuka Joanita Warry about queer activism in Uganda and why she takes every opportunity, she can to speak out and fight misconceptions about homosexuality.

The EU has traditionally been timid about its use of sanctions in foreign policy. Will this change with the current EU leadership’s plans to speak “the language of power”?