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Cambodians have the custom of using scarecrows in times of fear, an old animist tradition called Ting Mong for scaring bad spirits and ghosts which is being revived during the corona crisis by placing these artefacts in front of their homes to trick the virus to contaminate them instead of the families living nearby.

Das Studienwerk der Heinrich-Böll-Stiftung vergibt Studien- und Promotionsstipendien an deutsche und ausländische Studierende und Promovierende.

The corona pandemic makes us understand that the earth is a commons, and that our lives are shared. This insight is not a rational concept, but springs from an emotional need. Individuals accept hardships by restricting their contacts in order to protect community. The understanding that we need to protect others has been able to override economic certainties within days. Humans chose to put reciprocity first. Reciprocity – mutual care – is neither an abstract concept nor an economic policy, but the experience of a sharing relationship and ultimately of keeping the community of life intact. This community of life englobes humans, but also other-than-human beings. Only if we understand that the metabolic process through which we participate in life is an act of nourishing a community shared with other beings, can we move away from treating others – human and non-human beings – as objects. By Andreas Weber

The corona pandemic makes us understand that the earth is a commons, and that our lives are shared. This insight is not a rational concept, but springs from an emotional need. Individuals accept hardships by restricting their contacts in order to protect community. The understanding that we need to protect others has been able to override economic certainties within days. Humans chose to put reciprocity first. Reciprocity – mutual care – is neither an abstract concept nor an economic policy, but the experience of a sharing relationship and ultimately of keeping the community of life intact. This community of life englobes humans, but also other-than-human beings. Only if we understand that the metabolic process through which we participate in life is an act of nourishing a community shared with other beings, can we move away from treating others – human and non-human beings – as objects. By Andreas Weber

The corona pandemic makes us understand that the earth is a commons, and that our lives are shared. This insight is not a rational concept, but springs from an emotional need. Individuals accept hardships by restricting their contacts in order to protect community. The understanding that we need to protect others has been able to override economic certainties within days. Humans chose to put reciprocity first. Reciprocity – mutual care – is neither an abstract concept nor an economic policy, but the experience of a sharing relationship and ultimately of keeping the community of life intact. This community of life englobes humans, but also other-than-human beings. Only if we understand that the metabolic process through which we participate in life is an act of nourishing a community shared with other beings, can we move away from treating others – human and non-human beings – as objects. By Andreas Weber

The corona pandemic makes us understand that the earth is a commons, and that our lives are shared. This insight is not a rational concept, but springs from an emotional need. Individuals accept hardships by restricting their contacts in order to protect community. The understanding that we need to protect others has been able to override economic certainties within days. Humans chose to put reciprocity first. Reciprocity – mutual care – is neither an abstract concept nor an economic policy, but the experience of a sharing relationship and ultimately of keeping the community of life intact. This community of life englobes humans, but also other-than-human beings. Only if we understand that the metabolic process through which we participate in life is an act of nourishing a community shared with other beings, can we move away from treating others – human and non-human beings – as objects. By Andreas Weber

A Photo Essay on COVID-19, Bangkok, and Its People by Amphon Chansirisri

A Photo Essay on COVID-19, Bangkok, and Its People by Amphon Chansirisri

A Photo Essay on COVID-19, Bangkok, and Its People by Amphon Chansirisri