The Goethe Medal 2017 will be given to Lebanese writer Emily Nasrallah. In her texts for adults and children, she has found a poetic language to describe everyday life in the Lebanon drawn by the civil war.
The 2017 Goethe Medals are themed “language is the key”. The recipients Urvashi Butalia, Emily Nasrallah and Irina Scherbakowa take a courageous stance on subjects tabooed in their societies – from violence against women to the politics of remembrance.
Urvashi Butalia is one of India’s foremost feminists. On the occasion of her receiving Germany’s Goethe Medal on August 28, 2017 in Weimar, we have talked to her about her work as a publisher, feminism, writing and politics in India.
Public space is not gender neutral. This publication brings together articles written on the basis of materials from the 5th International Gender Workshop in Tbilisi in March 2016. It shows that the history of feminism is a history not only of fighting, but also one of winning.
Niv Acosta’s performance “Discotropic” rediscovers queer blackness. A performance that weaves together science fiction, disco and astrophysics with queer bodies and black experiences. KWEEK. A queer interjection.
The mass-scale sexual assaults in Cologne, Germany have inspired a political blame-game—but condemning women’s conduct or Europe’s open border policies won’t serve the victims of Cologne or the refugees who continue to need our protection.
Thida Khus is the Executive Director of SILAKA, a Cambodian NGO that has been working since 1997 to increase the participation of women in Cambodia. Thida will be speaking at the Heinrich Böll Foundation about the situation of women in Southeast Asia.
The concept of "gender backlash" encompasses too activities pursued by a multitude of different local initiatives all over Central and Eastern Europe, which strongly promote tradition over equality. In many cases these groups appear to be backed and inspired both by influential US-American “pro life” organisations as well as the Kremlin’s "Gay-rope" propaganda, which aims to discredit the European Union as a place of moral decline.
Why are all those means and measures for satisfying needs - which despite emancipation are provided for free by many more women than men in the so-called private sphere - customarily defined as pre- or non-economic? An Essay about the unjust consequences of this omission.